Ludzī kīļ : Nouns and Verbs
Ludzī kīļ : Nouns and Verbs
This section is a summary of some of the noun and verb morphology of Lutsi. The data in the examples is drawn from materials collected by researchers Paulopriit Voolaine, August Sang, Aino Valmet, Salme Nigol, Salme Tanning, and Elna Adler. The noun declension and verb conjugation paradigms are taken from August Sang’s unpublished studies of Lutsi noun and verb morphology. Unlike in the word list on this website, which is regularized according to the speech of Lutsi speakers from Lielie Tjapši, the data in these examples are written as they originally appeared in connected speech, though rewritten in my Lutsi practical orthography. All of the examples for this section are taken from speakers living in Lielie Tjapši and Škirpāni. Both villages are located in the former Pilda parish (pagasts, in Latvian), which is to the south of Ludza.
Nouns
August Sang distinguishes thirteen noun cases in his unpublished study of Lutsi noun morphology. A fourteenth case, the accusative, can be added on for convenience in explaining grammatical relations. The accusative case is not, however, included in the noun declension paradigms as it is not morphologically distinct. Lutsi noun cases function much as the same cases function in its close linguistic relatives Estonian and Finnish. The source for each example is listed with that example as a numeral in parentheses. The key to these numerals is given at the bottom of the page.
Nominative
The subject of a verb is typically in the nominative case.
(Nominative) Repän nār (1)
fox laughs
‘The fox is laughing.‘
The nominative plural is often formed by adding the plural -q to the genitive singular form. The genitive singular of ‘horse’ is hobeza.
(Nom.pl.) Hobezaq olliq kyvaq. (2)
horses were strong
‘The horses were strong.‘
Partitive and Accusative
The direct object of a verb can be in the partitive, genitive singular, or nominative plural. Finnic languages distinguish two types of direct objects. One type of direct object always appears in the partitive, while the other type appears in the genitive when singular and in the nominative when plural. This second type of object is sometimes referred to as the “accusative” and I am using that term here for convenience.
The difference between partitive and accusative objects is multifaceted. On one hand, some verbs always have an accusative direct object, while other verbs always have a partitive direct object. On the other hand, in Finnic languages in general, verbs with partitive objects will express an imperfective meaning (uncompleted or open-ended actions), while verbs with accusative objects will express a perfective meaning (completed actions or actions with a defined endpoint). However, the partitive and accusative distinction should not be reduced to just a way of distinguishing between imperfective and perfective in Finnic languages.
(Partitve) Kuningas lähäț voiska poiga oțșma (3)
king sent army boy to look for
‘The king sent the army to look for the boy.‘
(Accusative/ ...piniq rebäze kinni vytnuq (1)
Gen.sg.) dogs fox closed take
‘...the dogs would catch the fox.‘
(Accusative/ Kost sa neoq kalaq vytiq? (1)
Nom.pl.) from where you.sg. those fish took
‘From where did you get those fish?‘
All negated verbs have partitive direct objects.
(Partitive) ...ei ole-eiq rebäst, ei ole-eiq kallu (1)
nor is not fox nor is not fish.pl.
‘...there are neither foxes, nor fish.‘
The partitive singular form is used for all nouns with numerals, with the exception of nouns with üțș ‘one’ for which the nominative form is used.
(Nominative) üțș hopen (4)
one horse
(Partitive) kațș hobest (4)
two horse
Locative cases (illative, inessive, elative, allative, adessive, ablative)
The Finnic languages are known for having a broad system of locative cases. These are often grouped into two categories: the “inner” (illative, inessive, elative) and “outer” (allative, adessive, ablative) cases. These cases are used to express their literal meanings (to where, where, from where -- respectively), as well as for other uses. For example, as Lutsi has no verb meaning ‘to have’, the adessive case is used to create a construction with this meaning, while the allative case is used to indicate indirect objects.
The illative in Lutsi, just as in Estonian, has two forms: the “short” and “long” illative. In Estonian, both of these forms are morphologically distinct from the other noun cases. In Lutsi, however, only the short illative is distinct. The long illative is identical to the allative.
Both illative forms cannot be formed for all nouns. Some nouns have both forms, others have one or the other. In the first example below, sytta ‘(in)to war’ is a short illative form, but kerikule ‘into the church’ is a long illative which is not morphologically distinct from the allative for this noun. Generally speaking, the illative indicates movement into an enclosed space, while the allative indicates motion towards an open area. This difference can be seen when comparing kerikule ‘(in)to the church’ with mäele ‘on to/up the mountain’ in the next example. kerikule indicates motion into a church -- an enclosed space, while mäele indicates motion up a mountain -- an open area. The short illative does not have a unique ending, while the allative is usually formed by affixing -le to the genitive form of the noun.
(Short Sǟd jo imǟ poiga sytta (5)
Illative) send still mother son to war
‘Still the mother is sending the son to war.‘
(Long ...ļǟmi kerikule (6)
Illative) we go into church
‘...[we] are going into the church‘
(Allative) Tulkke mäele (7)
come.pl up the mountain
‘Come (pl.) up the mountain‘
This same kind of inner-outer contrast can be drawn between the inessive and adessive. The inessive ending is -h, -n, or -hn, while the adessive ending is -l. The inessive indicates location within an enclosed space. The adessive indicates location on an object or in an open area. In the first example, obros ‘religious image’ is in an enclosed space -- kerikuh ‘in the church’ -- and for this reason the inessive is used. In the next example the location being discussed is a country, which includes māā ‘earth, ground, land’ in its name, which is an open space, therefore the adessive is used -- Ēstumāl ‘in Estonia’.
(Inessive) ...timǟ obros sais kerikuh (8)
his/her religious image stands in church
‘...his/her religious image stands in church‘
(Adessive) ...Ēstumāl oļļ paļļo paŗemb elläq... (7)
in Estonia was much better to live
‘...it was much better to live in Estonia...’
The same contrast is also seen in the final two locative cases -- the elative and ablative. These cases indicate movement outward from a location. The elative, with the ending -st, indicates motion out from an enclosed space, while the ablative indicates motion off of or away from an open area. In the first example, the elative is used to show that kuningas ‘king’ is looking out umast dommast ‘from his own house’. In the second example, the ablative shows motion away from a country with mā ‘earth, ground, land’ in its name, Ēstumālt ‘from Estonia’.
(Elative) Kuningas kaes umast dommast (9)
king looks from own house
‘The king looks out from his own house‘
(Ablative) ...Ēstumālt lähǟdüq sījäq (10)
from Estonia sent.pl. to here
‘...sent from Estonian to here‘
As stated earlier, the locative cases in Finnic languages have a broad range of uses in contexts not directly connected to an explicit locative meaning. As Lutsi has no verb ‘to have’, a construction using the adessive and the third person form of olēmaq ‘to be’ is used to express this meaning.
(Adessive) ...oļļ näil vīz lambakeist (11)
was they five lamb
‘...they had five lambs’
The allative case is used for indicating indirect objects.
(Allative) Annaq mulle kaq maitsaq! (1)
give I also to taste
‘Give (it) to me to taste, too!’
Comitative, abessive, terminative, and translative
The comitative expresses a meaning like the English preposition ‘with’. The comitative ending is -ga.
(Comitative) Jelli dēḑä bābaga (11)
lived grandfather with grandmother
‘Grandfather lived with grandmother.‘
The abessive expresses the absence of something. Due to vowel harmony, the abessive ending has two forms: -lda(q) and -ldä(q).
(Abessive) ...vanemb poig, kiä latsilda elli (12)
bachelor who without children lived
‘...the bachelor who lived without children’
The terminative indicates location up to a certain point in space or time. The terminative ending is -ni.
(Terminative) Kșondz katenetyiskümneni tunnini maka-aiq (13)
priest until twelve sleep-not
‘The priest doesn’t sleep until twelve o’clock’
The translative expresses a meaning of “how” or “in what way”. In Lutsi, the translative ending is the same as the elative ending.
(Translative) Minnu kutsti vaderist (1)
I invited as godfather
‘I was invited [to be] the godfather‘
Declension examples
These examples are taken from August Sang’s unpublished study Morfoloogiline ülevaade (Noomen) Lutsi mürdest (A Morphological Survey (Noun) of the Lutsi dialect). The examples are given in my Lutsi practical orthography. Sang’s original forms written a form of the Uralic Phonetic Alphabet are given alongside in parentheses.
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
mā (mâ) ‘earth, land, ground’
Singular
mā (mâ)
mā (mâ)
mād (mâd)
māle (mâлe͔)
māl (mâл)
mālt (mâлt̀)
mahaq (mahaˀ)
māle (mâлe͔)
māh (māh̀)
māst (māst̀)
māga (mâga)
māldaq (mâлdaˀ)
~ māldaq (māлdaˀ)
māni (mân’i)
māst (māst̀)
Plural
māq (māˀ)
maijē (maijè)
maid (maìd)
maile (maìлe͔)
mail (maìл)
mailt (maìлt)
maile (maìлe͔)
maih (maìh)
maist (maìst)
maijega (maijega)
maildaq (maìлdaˀ)
maini (maìn’i)
maist (maìst)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
üțș (üt̅’s) ‘one’
Singular
üțș (üt̅’s)
ütē (üt̀è)
ütte (üt̀te)
ütēle (üt̀èle)
ütēl (üt̀èл)
ütēlt (üt̀èлt)
ütte (üt̀te)
üteh (üt̀eh)
ütest (üt̀est)
ütēga (üt̀èga)
ütēldäq (üt̀èлdäˀ)
ütēni (üt̀èn’i)
ütest (üt̀est)
Plural
üteq (üt̀eˀ)
üttsi (üt̀’tsi)
üttsi (üt̀’tsi)
ütsile ~ li (üt̆’tsile ~ l’i)
ütsil (üt̆’tsiл)
ütsilt (üt̆’tsiлt)
ütsile ~ li (üt̆’tsile ~ l’i)
ütsih (üt̆’tsih)
ütsist (üt̆’tsist)
üttsiga (üt̀’tsiga)
ütsildäq (üt̆’tsildäˀ)
ütsini (üt̆’tsin’i)
ütsist (üt̆tsist)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
āh̦ (âHJ) ‘goose’
Singular
āh̦ (âHJ)
ahē (ahè)
āht (âHt)
ahele (aheлe͔)
ahel (aheл)
ahelt (aheлt)
āhte (âhte͔)
aheh (aheh̀)
ahest (ahest)
ahega (ahega)
aheldaq (aheлdaˀ)
aheni (ahen’i)
ahest (ahest̀)
Plural
aheq (aheˀ)
āhji (âhji)
āhji (âhji)
ahile (ahiлe͔)
ahil (ahiл)
ahilt (ahiлt)
ahile (ahiлe͔)
ahih (ahih)
ahist (ahist)
āhjiga (âhjiga)
ahildaq (ahiлdaˀ)
ahini (ahin’i)
ahist (ahist)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
lațș (лat̅’s) ‘child’
Singular
lațș (лat̅’s)
latsē (лat̆tsè͔)
last (лas̅t)
latsele (лat̆tse͔лe͔)
latsel (лat̆tse͔л)
latselt (лat̆tse͔лt̀)
laste (лas̅te͔)
latsele (лat̆tse͔лe͔)
latseh (лat̆tse͔h)
latsest (лat̆tse͔st)
latsega (лat̆tse͔ga)
latseldaq
(лat̆tse͔лdaˀ)
latseni (лat̆tse͔n’i)
latsest (лat̆tse͔st)
Plural
latseq (лat̆tse͔ˀ)
lattsi (лat̀’t’si)
lattsi (лat̀’t’si)
latsile (лat̆’tsiлe͔)
latsil (лat̆’tsiл)
latsilt (лat̆’tsiлt̀)
latsile (лat̆’tsiлe͔)
latsih (лat̆’tsih)
latsist (лat̆’tsist)
lattsiga (лat̀’tsiga)
lattsildaq (лat̀’tsiлdaˀ)
~ imla latsildaq
(im̀лa · t̆’tsiлdaˀ)
latsini (лat̆’tsin’i)
latsist (лat̆tsist̀)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
lumī (лumì) ‘snow’
Singular
lumī (лumì)
lumē (лumè͔)
lummē (лum̆mè͔)
lumēle (лumè͔лe͔)
lumēl (лumè͔л)
lumēlt (лumè͔лt̀)
lumme (лum̀me͔)
~ lumē sisse
(лumè͔ sis̀se)
lumeh (лume͔h)
lumest (лume͔st)
lumēga (лumè͔ga)
lumēldaq
(лumè͔лdaˀ)
lumēni (лumè͔n’i)
lumest (лume͔st)
Plural
lumeq (лume͔ˀ)
lummī (лum̆mì)
lummī (лum̆mì)
lumīle (лumìлe͔)
lumīl (лumìл)
lumīlt (лumìлt̀)
lumīle (лumìлe͔)
lumih (лumih)
lumist (лumist)
lummiga (лum̆miga)
lumīldaq (лumìлdaˀ)
lumīni (лumìn’i)
lumist (лumist̀)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
nāņe (nān’e)
‘woman’
Singular
nāņe (nān’e)
nāz̦e (nāz’e)
naist (nais̀t)
nāz̦ele (nāz’eлe͔)
nāz̦el (nāz’eл)
nāz̦eлt (nāz’eлt)
naiste (naìste͔)
nāz̦eh (nāz’eh)
nāz̦est (nāz’est)
nāz̦ega (nāz’ega)
nāz̦eldaq (nāz’eлdaˀ)
nāz̦eni (nāz’en’i)
nāz̦est (nāz’est)
Plural
nāz̦eq (nāz’eˀ)
naizi (naìz(’)i)
naizi (naìz(’)i)
nāzile (nāz’iлe͔)
nāzil (nāz’iл)
nāzilt (nāz’iлt)
nāzile (nāz’iлe͔)
nāzih (nāz’ih)
nāzist (nāz’ist)
naiziga (naìz(’)iga)
nāzildaq (nāz’iлdaˀ)
nāzini (nāz’in’i)
nāzist (nāz’ist)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
taļvīne (tal’vìne͔) ‘wintery’
Singular
taļvīne (tal’vìne͔)
taļvīdze (tal’vìdze͔)
taļvist (tal’vist)
taļvitsele
(tal’vit̆tse͔лe͔)
taļvitsel (tal’vit̆tse͔л)
taļvitselt (tal’vit̆tse͔лt)
taļvitsele
(tal’vit̆tse͔лe͔)
taļvitseh, talvitsehn
(tal’vit̆tse͔h, -n)
taļvitsest (tal’vit̆tse͔st)
taļvīdzega
(tal’vìdze͔ga)
taļvitseldaq
(tal’vittse͔лdaˀ)
taļvitseni
(tal’vit̆tse͔n’i)
taļvitsest (tal’vit̆tse͔st)
Plural
taļvīdzeq (tal’vìdze͔ˀ)
taļvitsidi (tal’vit̆tsid’i)
taļvitsit (tal’vit̆tsit)
taļvitsile ~ li
(tal’vit̆tsile ~l’i)
taļvitsil (tal’vit̆tsiл)
taļvitsilt (tal’vit̆tsiлt)
taļvitsile ~ li
(tal’vit̆tsile ~ l’i)
taļvitsih, taļvitsihn
(tal’vit̆tsih, -n)
taļvitsist (tal’vit̆tsist)
taļvitsidiga
(tal’vit̆tsid’iga)
taļvitsildaq
(tal’vit̆tsiлdaˀ)
taļvitsini (tal’vit̆tsin’i)
taļvitsist (tal’vit̆tsist)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
hybehane (he̮be͔hane͔) ‘silvery’
Singular
hybehane
(he̮be͔hane͔)
hybehadze
(he̮be͔hadze͔)
hybehaist
(he̮be͔haist)
hybehazele
(he̮be͔haze͔лe͔)
hybehazel
(he̮be͔haze͔л)
hybehazelt
(he̮be͔haze͔лt)
hybehaiste
(he̮be͔haìste͔)
hybehazeh
(he̮be͔haze͔h)
hybehazest
(he̮be͔haze͔st)
hybehazega
(he̮be͔haze͔ga)
hybehazeldaq
(he̮be͔haze͔лdaˀ)
hybehaeyni
(he̮be͔haze͔n’i)
hybehazest
(he̮be͔haze͔st)
Plural
hybehadzeq
(he̮be͔hadze͔ˀ)
hybehaizi ~ haidzi
(he̮be͔haìz’i ~ haìd’zi)
hybehaizi ~ haidzi
(he̮be͔haìz’i ~ haìd’zi)
hybehaizile
(he̮be͔haiz’iлe͔)
hybehaizil
(he̮be͔haiz’iл)
hybehaizilt
(he̮be͔haiz’iлt)
hybehaizile
(he̮be͔haiz’iлe͔)
hybehaizih
(he̮be͔haiz’ih)
hybehaizist
(he̮be͔haiz’ist)
hybehaidziga ~ haiziga
(he̮be͔haìd’ziga~haìziga)
hybehaizildaq
(he̮be͔haiz’ildaˀ)
hybehaizini
(he̮be͔haiz’in’i)
hybehaizist
(he̮be͔haiz’ist)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
Plural
vyiraq (vi̮iraˀ)
vyiridi (vi̮irid’i)
vyirit (vi̮irit)
vyirile ~ li (vi̮irile ~ l’i)
vyiril (vi̮iriл)
vyirilt (vi̮iriлt)
vyirile ~ li (vi̮irile ~ l’i)
vyirih (vi̮irih)
vyirist (vi̮irist)
vyiridiga (vi̮irid’iga)
vyirildaq (vi̮iriлdaˀ)
vyirini (vi̮irin’i)
vyirist (vi̮irist)
vyeras (ve̮eras̀) ‘foreign’
Singular
vyeras (ve̮eras̀)
vyira (vi̮ira)
vyerast (ve̮erast)
vyirale (vi̮iraлe͔)
vyiral (vi̮iraл)
vyiralt (vi̮iraлt)
vyirale (vi̮iraлe͔)
vyirah, vyirahn
(vi̮irah, -n)
vyirast (vi̮irast)
vyiraga (vi̮iraga)
vyiraldaq (vi̮iraлdaлˀ)
vyirani (vi̮iran’i)
vyirast (vi̮irast)
Nom.
Gen.
Part.
All.
Ad.
Abl.
Il.short
long
In.
El.
Com.
Ab.
Term.
Tr.
hamēq (hamè͔ˀ) ‘shirt’
Singular
hamēq (hamè͔ˀ)
hamme (ham̀me͔)
hameht (hame͔ht)
hammele (ham̀me͔лe͔)
hammel (ham̀me͔л)
hammelt (ham̀me͔лt)
hammele (ham̀me͔лe͔)
hammeh, hammehn
(ham̀me͔h, -n)
hammest (ham̀me͔st)
hammega
(ham̀me͔ga)
hammeldaq
(ham̀me͔лdaˀ)
hammeni (ham̀men’i)
hammest (ham̀me͔st)
Plural
hammeq (ham̀me͔ˀ)
hammidi (ham̀mid’i)
hammit (ham̀mit̀)
hammile ~ li
(ham̀mile ~ l’i)
hammil (ham̀miл)
hammilt (ham̀miлt)
hammile ~ li
(ham̀mile ~ l’i)
hammih, hammihn
(ham̀mih, -n)
hammist (ham̀mist)
hammidiga
(ham̀mid’iga)
hammildaq
(ham̀miлdaˀ)
hammini (ham̀mini)
hammist (ham̀mist)
Verbs
In this section I give an overview of some parts of the Lutsi verb conjugation system.
Lutsi has two tenses: past and present. Verbs are conjugated according to the person and number of the subject. More details will be added to this description in time.
Present and Past tense
Some examples of the present tense:
(1.SG.PRES) ēstu kīlt kynēle (6)
Estonian language speak
‘I speak Estonian‘
(1.PL.PRES) Mīq kynēlem kakoi slon (4)
we speak like elephant
‘We speak like an elephant‘
(2.SG.PRES) Mis saq tan, vatēr, kynēlat? (14)
what you there godfather say
‘What are you saying there, godfather?‘
(2.PL.PRES) Tīq süvembäļe jo kynēlat ēstu kīlt (9)
you.pl. deeper/better well speak Estonian language
‘Well, you (pl.) are better at speaking Estonian’
(3.SG.PRES) Dēda bābaga kyneles (15)
grandfather with grandmother speaks
‘Grandfather speaks with grandmother‘
(3.PL.PRES) kyik kynelazeq (16)
all speak
‘all are speaking‘
Some examples of the past tense:
(1.SG.PST) ma nī kyneli mulle (12)
I so said to me
‘so I said to myself‘
(1.PL.PST) tak mīq kynelimi inne viņņe värkki (6)
then we spoke only Russian language
‘at that time we spoke only in Russian‘
(2.SG.PST) Kaq, ku paļļo sa jōziq! (17)
look how much you ran
‘Look at how much you ran!‘
(2.PL.PST) Syzareq, tīq minno tapiq üle üte maŗa vaka. (18)
sisters you.pl. me killed for the sake of one berry bushel
‘Sisters, you were killing me for the sake of a single bushel of berries.’
(3.SG.PST) timǟ mēļē kynēli (19)
s/he to us said
‘s/he said to us‘
(3.PL.PST) vanaq kynēliq (10)
old ones spoke
‘the old ones spoke‘
Verb negation
Verbs are negated by adding a negative enclitic to a special form of the verb. In Lutsi, just as in South Estonian spoken in Estonia, the negative morpheme follows the verb rather than preceding it as in Estonian, Livonian, Finnish, and other Finnic languages.
In Lutsi, the negative morpheme is stressed. This means that unlike in most other Lutsi words, word stress does not occur on the first syllable in negated verbs. Following the example of the South Estonian orthography, the negative morpheme is offset from the lexical verb with a dash (-). However, the dash does not necessarily indicate a syllable boundary. For the past tense negative morpheme -Vs, if the lexical verb ends in a short vowel and the negative morpheme begins with the same vowel, these vowels are pronounced together as a long vowel (e.g. taha-as ‘didn’t want’ is pronounced “tahās”). For the present tense negative morpheme -Viq, if the lexical verb ends in a short vowel and the the negative morpheme begins with the same vowel, then only the negative morpheme is pronounced (e.g. ole-eiq ‘wasn’t’ is pronounced “o.leiq” and anna-aiq ‘doesn’t give’ is pronounced “a.naiq”). If the verb ends in a diphthong, then the negative morpheme forms a separate syllable from the lexical verb (e.g. näe-es ‘didn’t see’ is pronounced with a syllable boundary between the lexical verb and negative morpheme: “näe.es”). The negated form of the verb differs in past and present tenses; however, within each tense, the same negated verb form is used for all subjects regardless of their person and number.
These examples show regular and negated forms of the same verbs in the present tense.
(negated) Kyrvust timä kūld silmist näe-eiq (12)
out of ears s/he hears out of eyes does not see
‘S/he hears out of [her/his] ears, but does not see out of [her/his] eyes’
(regular) Timä nägē, kū lätt kalapǖḑjä (1)
s/he sees how comes fisherman
‘S/he sees the fisherman coming’
(negated) Kullāne kalakene mullē bābā anna-aiq rahhū (20)
golden fish (dim.) to me grandmother does not give peace
‘Dear golden fish, grandmother does not leave me in peace’
(regular) Ma sulle ādres anna (21)
I to you address give
‘I give the address to you’
These examples show regular and negated forms of the same verbs in the past tense.
(negated) Näe-es sa sǟnest ņe sǟnest? (7)
did not see you that and that
‘Vai Tu neredzi to un to?’
(regular) Näiq, kui saq minnū appetiq (14)
saw how you me cheated
‘I saw how you cheated me’
(negated) A imǟ taha-as tūd myŗsjat (22)
but mother did not want that bride
‘But mother did not want that bride’
(regular) Tahtse ez̦ändäpujale kaq tuvvaq (12)
wanted to master’s son also take
‘I wanted to take [that] to the master’s son’
Verb conjugation examples
These examples are taken from August Sang’s unpublished study Ülevaade lutsi murde verbi morfoloogiast (Overview of the verb morphology of the Lutsi dialect). The examples are given in my Lutsi practical orthography. Sang’s original forms written a form of the Uralic Phonetic Alphabet are given alongside in parentheses.
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
olēma (olē͔ma)
‘to be’
Present
Singular
ole (oлe͔)
olt (oлt̀)
um (um̅)
Negated form:
Past
Singular
olli (ol̆’li)
olliq (ol̆’liˀ)
oļ (ᵘol̅’)
Negated form:
Plural
olēm (oлē͔m)
olt (oлt̀)
ummaq (um̆maˀ)
ole-eiq (oлe͔i·ˀ)
Plural
ollīm (ol̆’līm)
olliq (ol̆’liˀ)
olliq (ol̆’liˀ)
ole-es (ole͔e·s̀)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
minēmä (minēmä) ‘to go’
Present
Singular
lǟ (lä̂)
lǟt (lǟt̀)
lätt (lät̅)
Negated form:
Past
Singular
lätsi (lät̆’tsi)
lätsiq (lät̆’tsiˀ)
läțțș (lät̅’s)
Negated form:
Plural
lǟm (lä̂m)
lǟt (lǟt̀)
lätväq (lät̀väˀ)
lǟ-äiq (lǟäi·ˀ)
Plural
lätsim (lät̆’tsim)
lätsiq (lät̆’tsiˀ)
lätsiq (lät̆’tsiˀ)
lǟ-äs (lǟä·s̀)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
tegēmä (tegēmä)
‘to do’
Present
Singular
tī (tî)
tīt (tīt̀)
tegē (tegē)
Negated form:
Past
Singular
teijeq (teìjeˀ)
teiq (teiˀ)
teķķ (tek̅’)
Negated form:
Plural
tīm (tîm)
tīt (tīt̀)
tegēväq (tegēväˀ)
tī-eiq (tīei·ˀ)
Plural
teijem (teìjem)
teiq (teiˀ)
teiq (teiˀ)
tī-is (tīi·s)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
andma (aǹdma)
‘to give’
Present
Singular
annā (an̆nà)
annāt (an̆nàt)
and (an̅d)
Negated form:
Past
Singular
annī (an̆’nì)
anniq (an̆’niˀ)
aņḑ (an̅’d)
Negated form:
Plural
annām (an̆nām)
annat (an̆nat̀)
andvaq (aǹdvaˀ)
anna-aiq (an̆nai·ˀ)
Plural
annīm (an̆’nīm)
anniq (an̆’niˀ)
anniq (an̆’niˀ)
anna-as (an̆nā·s̀)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
opma (op̅ma)
‘to study’
Present
Singular
opī (opī)
opit (opit̀)
opp (op̅)
Negated form:
Past
Singular
ope (ope͔)
opeq (ope͔ˀ)
oppe (op̀pe͔)
Negated form:
Plural
opīm (opīm)
opit (opit̀)
opvaq (op̅vaˀ)
opi-eiq (opiei·ˀ)
Plural
opem (ope͔m)
opeq (ope͔ˀ)
opeq (ope͔ˀ)
opi-is (opī·s̀)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
lugēma (лugē͔ma) ‘to read’
Present
Singular
lue (лue͔)
luet (лue͔t)
lugē (лugè͔)
Negated form:
Past
Singular
luoije (лᵘoìje)
luoiq (лuoiˀ)
lugī (лugì)
Negated form:
Plural
luem (лue͔m)
luet (лue͔t)
lugevaq (лuge͔vaˀ)
lue-eiq (лuei·ˀ)
Plural
luoijem (лᵘoìjem)
luoiq (лᵘoiˀ)
luoiq (лᵘoìˀ)
lue-es (лuee·s̀)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
kirotama (kirot̆tama) ‘to write’
Present
Singular
kirōda (kirōda)
kirotat (kirot̆tat̀)
kirotas (kirot̆tas̀)
Negated form:
Past
Singular
kirōdi (kirōd’i)
kirōdiq (kirōd’iˀ)
kiroț (kirot̀’)
Negated form:
Plural
kirōdam (kirōdam)
kirotat (kirot̆tat)
kirotazeq (kirot̆taze͔ˀ)
kirōda-aiq (kirōdai·ˀ)
Plural
kirōdim (kirōd’im)
kirōdiq (kirōd’iˀ)
kirōdiq (kirōd’iˀ)
kirōda-as (kirōdā·s̀)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
umblema (um̀ble͔ma) ‘to sew’
Present
Singular
umble (um̀bлe͔)
umblet (um̀bлe͔t)
umbles (um̀bлe͔s̀)
Negated form:
Past
Singular
umbli (um̀bl’i)
umbliq (um̀bl’iˀ)
ummeļ (um̆me͔l’)
Negated form:
Plural
umblem (um̀bлe͔m)
umblet (um̀bлe͔t)
umblezeq (um̀bлe͔ze͔ˀ)
umble-eiq (um̀bлei·ˀ)
Plural
umblim (um̀bl’im)
umbliq (um̀bl’iˀ)
umbliq (um̀bl’iˀ)
umble-es (umbлe͔e·s̀)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
magahama (magahama)
‘to sleep’
Present
Singular
maka (mak̆ka)
makat (mak̆kat)
maka ~ magahas
(mak̆ka ~ magahas̀)
Negated form:
Past
Singular
magāzi (magāz’i)
magaziq (magaz’iˀ)
magaș (magas̀’)
Negated form:
Plural
makam (mak̆kam)
makat (mak̆kat)
magahazeq
(magahaze͔ˀ)
maka-aiq (mak̆kaiˀ)
Plural
magazim (magaz’im)
magaziq (magaz’iˀ)
magaziq (magaz’iˀ)
maka-as (mak̆kaa·s̀)
1st p.
2nd p.
3rd p.
1st p.
2nd p.
3rd p.
küdzǟmä (küdzǟmä) ‘to bake’
Present
Singular
küdzǟ (küdzǟ)
küdzät (küdzät)
küdzǟ (küdzǟ)
Negated form:
Past
Singular
küdzī (küd’zī)
küdziq (küd’ziˀ)
küdzi (küd’zi)
Negated form:
Plural
küdzǟm (küdzǟm)
küdzät (küdzät)
küdzǟväq (küdzǟväˀ)
küdz-äiq (küdzäi·ˀ)
Plural
küdzīm (küd’zīm)
küdziq (küd’ziˀ)
küdziq (küd’ziˀ)
küdz-äs (küdzä·s̀)
Texts:
(1)ES MT 22 (Lugusid rebasest), Speaker: Jānis Hermans (Jaan Herman) (Lielie Tjapši), Murdetekste Lutsist, Documenter: Paulopriit Voolaine, 1925-1927, Original transcript retyped by T. Tuisk, 2009.
(2)EMH 0191 (Maaharimisest), Speaker: Osips Jakimenko (Škirpāni), Documenters: Salme Nigol, Salme Tanning, Elna Adler, 1960, Transcribed from recordings by T. Iva, 2009.
(3)ES MT 22 (Õlekuningas), Speaker: Agata Jakimenko (Škirpāni), Murdetekste Lutsist, Documenter: Paulopriit Voolaine, 1925-1927, Original transcript retyped by T. Tuisk, 2009.
(4)F157 (Koduloomadest), Speaker: Jāzeps Germovs (Lielie Tjapši), Documenters: Aino Valmet, Paulopriit Voolaine, 5-6.6.1971, Transcribed from recordings by T. Tuisk, 2008.
(5)ES MT 178 (Millal sõjamees koju saab), Speaker: Tekla Jarošenko (Lielie Tjapši), Kuuldelisi tekste Lutsimaalt Jaani ja Kirbu külast, Documenter August Sang, 1936, Original transcript retyped by M. Kalmus, 2009.
(6)F157 (Keelekasutusest), Speaker: Jāzeps Germovs (Lielie Tjapši), Documenters: Aino Valmet, Paulopriit Voolaine, 5-6.6.1971, Transcribed from recordings by T. Tuisk, 2008.
(7)ES MT 22 (Vägimees Sergei Sarapontšik), Speaker: Jānis Hermans (Jaan Herman) (Lielie Tjapši), Murdetekste Lutsist, Documenter: Paulopriit Voolaine, 1925-1927, Original transcript retyped by T. Tuisk, 2009.
(8)F157 (Jüripäeval kirikus), Speaker: Jāzeps Germovs (Lielie Tjapši), Documenters: Aino Valmet, Paulopriit Voolaine, 5-6.6.1971, Transcribed from recordings by T. Tuisk, 2008.
(9)EMH 0191 (Sugulastest), Speaker: Osips Jakimenko (Škirpāni), Documenters: Salme Nigol, Salme Tanning, Elna Adler, 1960, Transcribed from recordings by T. Iva, 2009.
(10) EMH 0191 (Eestlasest Lutsimaal), Speaker: Osips Jakimenko (Škirpāni), Documenters: Salme Nigol, Salme Tanning, Elna Adler, 1960, Transcribed from recordings by T. Iva, 2009.
(11) ES MT 178 (Hunt saab laulu tasuks vanamehe loomad), Speaker: Tekla Jarošenko (Lielie Tjapši), Kuuldelisi tekste Lutsimaalt Jaani ja Kirbu külast, Documenter: August Sang, 1936, Original transcript retyped by M. Kalmus, 2009.
(12) ES MT 102 (Tige vend), Speaker: Agata Jakimenko (Škirpāni), Fonograafilisi tekste Räpinast ja Lutsist, Documenter: Paulopriit Voolaine, 1925-1926, Original transcript retyped by T. Tuisk, 2009.
(13) ES MT 22 (Suur varas), Speaker: Agata Jakimenko (Škirpāni), Murdetekste Lutsist, Documenter: Paulopriit Voolaine, 1925-1927, Original transcript retyped by T. Tuisk, 2009.
(14) ES MT 247 (Kalapüüdja ja rebane), Speakers: Meikuls Jarošenko & Tekla Jarošenko (Lielie Tjapši), Murdetekste Lutsimaalt, Documenter: August Sang, 1938, Original transcript retyped by M. Kalmus, 2009.
(15) ES MT 22 (Kits), Speaker: Agata Jakimenko (Škirpāni), Murdetekste Lutsist, Documenter: Paulopriit Voolaine, 1925-1927, Original transcript retyped by T. Tuisk, 2009.
(16) ES MT 178 (Koolnud kosilane sõidab mõrsjale järele), Speaker: Tekla Jarošenko (Lielie Tjapši), Kuuldelisi tekste Lutsimaalt Jaani ja Kirbu külast, Documenter: August Sang, 1936, Original transcript retyped by M. Kalmus, 2009.
(17) ES MT 22 (Poisikene ja suur mees), Speaker: Jānis Hermans (Jaan Herman) (Lielie Tjapši), Murdetekste Lutsist, Documenter: Paulopriit Voolaine, 1925-1927, Original transcript retyped by T. Tuisk, 2009.
(18) ES MT 22 (Tigedad õed), Speaker: Agata Jakimenko (Škirpāni), Murdetekste Lutsist, Documenter: Paulopriit Voolaine, 1925-1927, Original transcript retyped by T. Tuisk, 2009.
(19) ES MT 247 (Paulopriit Voolaine), Speakers: Meikuls Jarošenko & Tekla Jarošenko (Lielie Tjapši), Murdetekste Lutsimaalt, Documenter: August Sang, 1938, Original transcript retyped by M. Kalmus, 2009.
(20) ES MT 247 (Kuldkalakene), Speakers: Meikuls Jarošenko & Tekla Jarošenko (Lielie Tjapši), Murdetekste Lutsimaalt, Documenter: August Sang, 1938, Original transcript retyped by M. Kalmus, 2009.
(21) F157 (Perekonnast), Speaker: Jāzeps Germovs (Lielie Tjapši), Documenters: Aino Valmet, Paulopriit Voolaine, 5-6.6.1971, Transcribed from recordings by T. Tuisk, 2008.
(22) ES MT 178 (Poja ja minia haudadel kasvavad puud kokku), Speaker: Tekla Jarošenko (Lielie Tjapši), Kuuldeliski tekste Lutsimaalt Jaani ja Kirbu külast, Documenter: August Sang, 1936, Original transcript retyped by M. Kalmus, 2009.
Sources:
M0030. August Sang. 1936. Morfoloogiline ülevaade (Noomen) Lutsi murdest. Referenced version recopied by hand by A. Täkke, 1952.
M0029. August Sang. 1936. Ülevaade lutsi murde verbi morfoloogiast. Referenced version recopied by hand by Ingrid Vuks, 1952.
Abbreviations in the above references indicate the following archive locations for the cited texts and recordings:
EMH -- Eesti keele instituut (Institute of the Estonian Language) [EMH is an abbreviation for Eesti murrete helilint, or
“Estonian dialect audiotape”)
ES MT -- Emakeele Selts (Mother Tongue Society)
F -- Tartu Ülikooli eesti ja üldkeeleteaduse instituut (University of Tartu Institute of Estonian Language and General
Linguistics)
M -- Tartu Ülikooli eesti murrete ja sugulaskeelte arhiiv (University of Tartu Archives of Estonian Dialects and Kindred
Languages)